Thursday, November 12, 2009

THE CHURCH AND YOUNG ADULTS

How do we attract young people into our churches?

I suggest to you that this question has already been answered.

In Newcastle Upon Tyne the only congregations that are still gaining young members are evangelical and fundamentalist and I expect this is the same throughout the world. What is it about these churches that make them so attractive to an age group that really should be rebelling against the hateful doctrines the leaders of these churches espouse openly and regularly? It's a paradox but, I believe, one that is easily explained.

Most young people still crave the certainty they enjoyed as children. They are in a transitional stage of life between the dependency of childhood and the independence of adulthood. This need for certainty is so strong in most young people that they will regard its satisfaction as more important than other consideration and they can end up blindly accepting the unreasonable, and even immoral. Most cults, and evangelicalism has many of the hallmarks of a cult, are full of young people and people who joined whilst young and who have been prevented from becoming adults by the brainwashing techniques of the cults.

So, I think we have to accept as a fact that fundamentalist churches bring young people into their churches through their emphasis on certainty and most evangelicals will not only accept that but will often use it to attack the rest of the church. As a heresy that came out of the banking institutions of Zurich, evangelicalism has always been convinced that a profit is proof that you are doing the right thing and selling the right product. However, I do not think that it has been proved that it is the message that they preach that is attracting young people to their churches. It could be just the certainty with which they deliver their message that is the attraction. Therefore, if this is the case, can the mainstream factions of the Church learn from them?

As a "wishy washy" liberal I cannot possibly give you a definite answer on that. But in the tradition of my tradition I can raise a couple of leading questions.

1) Are there elements of contemporary, bog standard Christianity that we can all except as certainties? For example, that God loves all his children and is biased towards inclusion rather than exclusion.

2) Can uncertainty be sold as a certainty? And bear in mind that the major faiths that germinated in the Indian sub-continent have no problems with the mystery and apparent futility of life.

Yesterday, at a forum held in St. Stephen’s Pro-Cathedral, Wilkes-Barre, Katharine Zeta Schori was asked, "What can be done about a shrinking number of members and a drop in attendance at the local place of worship?"

She replied, "The Episcopal Church loses about 19,000 members a year because more of them die than are baptized into the church. The average Episcopalian is about 57 years old. The average age American is 37. Fifty-seven-year-olds don’t produce a lot of children. But, there are lots and lots of communities and populations among us that are growing. Younger generations don’t know what the church has to offer. It’s going to take Episcopalians to become more passionate about ministry to attract new people. How are they going to find out if we don’t tell them?”

Yes. But, of course, the presiding bishop is the exact antithesis of what is required of the people who should head up such a campaign and one of the main reasons why mission to the young rarely gets off the ground in large denominations. Bishops mean inertia or, at the least, very slow progress. By the time a church like TEC get an initiative through all their committees and have settled the court cases with all the schismatics who leave the church because they don't personally like something in the initiative, the young people are being pushed around in wheelchairs and waiting to meet their maker.

Also, a church cannot preach definites if its leadership constantly prevaricates and hides behind vague statements designed not to offend anybody. If people, especially young people, want us to speak confidently about what we believe then somebody at the top has got to come out and state clearly that what we believe is right and what "they" believe is only "a matter of conscience" and nothing to do with the real message of Jesus Christ.

Liberals do believe that certain things are certain. There must be very few people in the world who think that raping children is relative. So, lets stop hiding behind the lie that we are people of no definite opinion and start telling the young people of our communities the truth, the whole truth and nothing but the truth.

9 comments:

themethatisme said...

Q1. Yes, but we are so caught up in Platonic idealism (and its influence on the bible)that uncertainty is not only an unattractive concept, but has become the anti-focus of western society. i.e. We must cease to be uncertain, c.f. the progress and dominance of science AND fundamentalism, if we understand it we can be certain and exert control.

Q2.Yes. Doesn't mean there's a big demand for it though. See Q1.

"God is God of all humanity, but no single faith is or should be the faith of all humanity"

themethatisme said...

...and from a professional perspective, the evangelical and fundamentalist bits of the church recognise that young people are important for their world-domination plan AND invest appropriately in their programmes of indoctrination. The rest have larger budgets for church flowers than they do for young people.

Counterlight said...

In this country, the biggest problem of all the churches is retaining members. The evangelical fundamentalist churches have the worst problem of all with members leaving out the back door in numbers as large as they are coming in the front door. Even if the young people decide to stay in evangelical churches, their own children frequently leave, even after a thorough religious education and upbringing (of course, that may be exactly why they leave).

Rick+ said...

     I would take issue with the conventional wisdom that they are all growing.

     As one of the young people who left their fundamentalist background (alright, don't argue... I was relatively young at the time), I'd have to say certainty isn't what kept me there for 30+ years; it was family and conditional love. Because fundamentalist churches make "church" a family thing by expecting parents to teach their children, it's not just left up to a priest or a preacher. There is also the constant threat of disapproval or church discipline if you step out of line - shunning, even from your own family (trust me... I've been through it twice.) In addition, they always have a strong education program both youth and adults are expected to attend in addition to regular worship. There is also a real sense of an embattled community about to be overrun by the godless.

     It is the sheer family pressure, peer pressure, and fear that keeps young ones in line, and still, they lose many of those. The parental responsibility and education are fine, but I don't want to import the rest of what keeps them together into the Episcopal Church.

IT said...

We've seen this with our kids. They haven't really thought through their identity as Catholics, but confirmation and high school graduation apparently means that they can avoid the unpleasant necessity of Mass. Since they don't even watch the news on TV, anything "real life" is an inconvenient intrusion into their weekend recreation.

As for why the Episcopal Church isn't good at recruiting young families, no one knows about it! The local parish we sometimes attend is a lovely group of people but how do you get out in the community and evangelize, so to speak, without stepping on toes?

it's that English heritage.

Augustus Mildew said...

wishy washy liberal is an oxymoron

BooCat said...

Our parish is unique. We are awash in college students since we are the Episcopal Student Center for a major university as well as a regular parish. We also have student housing attached to the parish so we have students who are here 24/7. They participate in regular parish life as well as student life during their sojourn among us. They also tend to attract younger locals. Many of our students were not Episcopalian/Anglican before coming to university.

A few years ago, the person who was our Chaplain/Rector went to meetings at the National Church and Campus Ministry Association regional meetings throughout the Episcopal Church. The greater church was in the process of cutting funding for campus ministry. He warned them that they were in the process of "eating their seed corn." He pointed out that the students of today were the members of tomorrow who would show up to get their marriages blessed, their children baptized, and would pledge their support for church ministries. That did not keep several short-sighted dioceses from gutting their campus ministries (those hot beds of liberal thought and "Indiscriminate Inclusivity"). He finally gave up and moved to a corporate-size parish out of state.

Along the way, our little parish (the way I will always think of it) has grown from family-size through pastoral-size to program-size. Our current Chaplain/Rector is one who was a student here and one who was sponsored from here to seminary. This parish has sponsored quite a number of Priests, the latest, one of several who was recommended for the Priesthood by the Rector who left will be ordained on December 15. Not all parishes are losing members.

David |Dah • veed| said...

wishy washy liberal is an oxymoron

I think it is just redundant.

Anonymous said...

As a wishy-washy liberal myself who was dragged up fundamentalist, I have to say that a large proportion of the liberals I know were likewise evangelicals or fundies in their teenage years. I think there's a large cohort of people who do the evo thing in their teens and maybe student years, get disillusioned and/or hurt, leave the church, and reappear a decade or so later in new guise as liberals. My story wasn't quite like this, but near enough.

My progressive Catholic church is going from strength to strength at the moment, standing room only on occasion, and sometimes you can hardly hear the liturgy over the sound of the kids. Of course, we have a church school which gets good Ofsted reports ... which means that while we don't have many teens/early twenties, we do at least nab them when they start a family. Hmm.